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سجين اوراق قلب سجين اوراق قلب
عمر محمد عطية

‎ ﻻ ﺗﻘﺎﻭﻣﻮﺍ ﺍﻟﺤﺐ ﺑﺎﻟﺸﻚ، ﻻ ﺗﺤﺎﺭﺑﻮﺍ ﺍﻟﺤﻨﻴﻦ ﺑﺎﻟﺒﻌﺪ، ﻻ ﺗﻘﺎﻭﻣﻮﺍ ﺍﻟﻘﻠﺐ ﺑﺎﻟﻤﻨﻄﻖ، ﻷﻥ ﺍﻟﻤﻘﺎﻭﻣﺔ ﺗﻐﺬﻱ ﺍﻟﻔﺮﺍﻕ، ﻷﻥ ﻣﺤﺎﺭﺑﺔ ﺍﻟﺤﻨﻴﻦ ﺗﻘﺘﻞ ﺻﺎﺣﺒﻬﺎ ﻭ ﺗﺰﻳﺪﻩ ﺫﻵ ﻭ ضعفآ، ﻭ ﻻ ﻳﻘﺎﻭﻡ ﺍﻟﺤﻨﻴﻦ ﻭ ﺍﻟﻘﻠﺐ ﻭ ﺍﻟﺤﺐ ﺇﻻ ﺿﻌﺎﻑ ﺍﻟﻤﺸﺎﻋﺮ ﻭ ﻋﺒﻴﺪ ﺍﻟﺸﻚ، ﺃﻣﺎ ﺍﻟﺼﺎﺩﻗﻮﻥ ﻭ ﺍﻷﻧﻘﻴﺎﺀ ﻓﻜﺮﺁ ﻭ ﺭﻭﺣﺂ ﻓﺈﻧﻬﻢ ﻳﻌﻴﺸﻮﻥ ﺑﺘﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ﻭ ﻳﻤﻮﺗﻮﻥ ﻓﺨﺮﺁ ﺑﻬﺎ.


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The voyage of level 8

The voyage of level 8's lectures has been ended .. for me this is not good thing at all because it was not just lectures .. it was like a large line between the part of deep thinking and understanding and the part of misunderstanding about this life in meaningful issues such as spirituality , death , the communication with Allah and so on.
Level 8 leads me to think by different way about this life and any thing .. before this level l was not able to think about such constant issue .. even l see that l don't have to think.
Now I strongly do believe that .. death is life's greatest mystery .. what happens when our soul leaves our body is the most important question in the world .. the answer will affect how we live our lives .. the world is plagued with the question of what comes after this.
When we are faced with the death of a friend or relative, we are stunned with sadness and maybe grief .. we don't understand .. he was here and now he's not .. where did he go ? and where does the spirit go ?.
The truth is that our soul knows of its eternal nature .. If we ask our souls this question in a real way .. we will find that we know that we are made from the stuff of eternity .. and the realm of spirituality is mystical and mysterious.
When we look at the world with an attitude of wonder and awe .. we become aware that the world is filled with spiritual life .. part of spirituality is being willing to admit that something is beyond your comprehension .. science has its place in understanding the world but it will never have all the answers .. when we look at the universe and into our own hearts and see that which we don't understand .. we know that we have touched that which is unknowable and holy .

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